Corona, the Test of neo-Marxism in the Minimal Condition of the natione- state of Contemporary Iran

Author

PhD in Sociology. University of Isfahan

Abstract
The research program of Agamben, the famous philosopher of neo-marxism, exposes the anarchic nature of law as an apparatus for gaining power. This apparatus is used in State of exception through the suspension of the law. Contrary to the government's claim, what provides the ontological basis for the suspension of the law is not the violation of the law, but the originality of the law. Agamben attacks it. It even negates the national state in implicit implications. This negation expresses the ideal of the universal unity of communism. However the historical coordinates of contemporary Iran are: lack of national state, lack of law, projection (conspiracy theory), and political-economic populism. Given these coordinates, a reflexivity of Agamben's theoretical apparatus from a local perspective is necessary. In a statement, Agamben called health protocols in the age of the corona pandemic useless and conspiratorial, in other words, he called us to violate the relevant laws. His remarks confirm the need to consciously confront the views of neo-Marxism in Iran. Accordingly, the present article, with a brief essay on juridical identity, typical identity, and the playing identity of the modern state in Iran, reminds us of the need for indigenous attention to the theories of neo-Marxism. The findings of this analytical article show that the identity of the modern state in Iran is bureaucratic, undemocratic, and antagonistic. Therefore, what has provided the ontological origin of the suspension of law in Iran is not the originality and legitimacy of the law. origin of the suspension of the law in Iran are: the political metaphysics of illegality, the originality of the charisma of the ruling person, the originality of anti-colonialism, the originality of anti-imperialism and global capitalism, the originality of a particular reading from religion.

Keywords


آگامبن، جورجو(۱۳95). وسایل بی‌هدف. ترجمه امید مهرگان و صالح نجفی. تهران:رخداد‌نو.
آگامبن، جورجو(۱۳95). وسایل بی‌هدف. ترجمه امید مهرگان و صالح نجفی. تهران:رخداد‌نو.
آگامبن، جورجو(۱۳۸۹). اجتماع آینده. ترجمه محمدرضا قربانی. تهران:رخدادِنو.
آگامبن، جورجو(۱۳۸۹). اجتماع آینده. ترجمه محمدرضا قربانی. تهران:رخدادِنو.
آگامبن،جورجو. (۱۳95). وضعیت استثنایی. ترجمه پویا ایمانی. تهران:نی.
آگامبن،جورجو. (۱۳95). وضعیت استثنایی. ترجمه پویا ایمانی. تهران:نی.
آگامبن، جورجو(1400). آفرینش و آنارشی. ترجمه هومن کاسبی. تهران: درنگ‌ها.
آگامبن، جورجو(1400). آفرینش و آنارشی. ترجمه هومن کاسبی. تهران: درنگ‌ها.
بشیریه، حسین(1375). ایدئولوژی و فرهنگ سیاسی گروه های حاکم در دوران پهلوی. نقدونظر،سال سوم،شماره7: 85-74.
بشیریه، حسین(1375). ایدئولوژی و فرهنگ سیاسی گروه های حاکم در دوران پهلوی. نقدونظر،سال سوم،شماره7: 85-74.
بشیریه، حسین(1383). ایدئولوژی سیاسی و هویت اجتماعی در ایران. ناقد،سال دهم. شماره2: 29-13.
بشیریه، حسین(1383). ایدئولوژی سیاسی و هویت اجتماعی در ایران. ناقد،سال دهم. شماره2: 29-13.
جهانبگلو، رامین(1381). موج چهارم، تهران:نی.
جهانبگلو، رامین(1381). موج چهارم، تهران:نی.
داوری‌اردکانی، رضا(1379). درباره غرب،تهران: هرمس.
داوری‌اردکانی، رضا(1379). درباره غرب،تهران: هرمس.
سانتاگ، سوزان (1395). بیماری به‌مثابه استعاره، ترجمه احسان کیانی‌خواه،تهران:حرفه نویسنده.
سانتاگ، سوزان (1395). بیماری به‌مثابه استعاره، ترجمه احسان کیانی‌خواه،تهران:حرفه نویسنده.
سروش، عبدالکریم(1370). در رازدانی روشنفکری و دین‌داری، تهران:صراط.
سروش، عبدالکریم(1370). در رازدانی روشنفکری و دین‌داری، تهران:صراط.
شایگان، داریوش (1380). افسون‌زدگی جدید. ترجمه فاطمه ‌ولیانی. تهران: فرزان روز.
شایگان، داریوش (1380). افسون‌زدگی جدید. ترجمه فاطمه ‌ولیانی. تهران: فرزان روز.
عاقلی، باقر(1370). نخست وزیران ایران. تهران:جاویدان.
عاقلی، باقر(1370). نخست وزیران ایران. تهران:جاویدان.
فوکو، میشل(1398). دیرینه شناسی دانش. ترجمه نیکو سرخوش و افشین جهاندیده. تهران: نی.
فوکو، میشل(1398). دیرینه شناسی دانش. ترجمه نیکو سرخوش و افشین جهاندیده. تهران: نی.
فینک، بروس(1397). سوژه لکانی میان زبان و ژوئیسانس. ترجمه علی حسن‌زاده. تهران: بان.
فینک، بروس(1397). سوژه لکانی میان زبان و ژوئیسانس. ترجمه علی حسن‌زاده. تهران: بان.
کاتوزیان، محمدعلی‌همایون (1379). دولت و جامعه در ایران. ترجمه حسن‌افشار. تهران: مرکز.
کاتوزیان، محمدعلی‌همایون (1379). دولت و جامعه در ایران. ترجمه حسن‌افشار. تهران: مرکز.
Agamben, G. (1993). The Coming Community (M. Hardt, Trans.). University Of Minnesota Press. (Original work published ca. 1992)
Agamben, G. (1993). The Coming Community (M. Hardt, Trans.). University Of Minnesota Press. (Original work published ca. 1992)
Agamben, G. (2005). State of Exception (K. Attell, Trans). University Of Chicago Press. (Original work published ju. 2004) [DOI:10.7208/chicago/9780226009261.001.0001]
Agamben, G. (2005). State of Exception (K. Attell, Trans). University Of Chicago Press. (Original work published ju. 2004) [DOI:10.7208/chicago/9780226009261.001.0001]
Agamben, G. (2012, March24). Gesture, or the Structure of Art. YouTube Video. https://www.you tube.com/watch.v=v4bKAEz3TF0.
Agamben, G. (2012, March24). Gesture, or the Structure of Art. YouTube Video. https://www.you tube.com/watch.v=v4bKAEz3TF0.
Agamben, G. (2020). When the House Burns Down. Translated by Kevin attell. Diacritics journal.com
Agamben, G. (2020). When the House Burns Down. Translated by Kevin attell. Diacritics journal.com
Agamben, G. (2020, February 26). The state of exception provoked by an unmotivated emergency. Positions Politics. http://positionspolitics.org/giorgio-agamben-the-state-of-exception-
Agamben, G. (2020, February 26). The state of exception provoked by an unmotivated emergency. Positions Politics. http://positionspolitics.org/giorgio-agamben-the-state-of-exception-
provoked-by-an-unmotivated-emergency.
provoked-by-an-unmotivated-emergency.
Agamben, G. (2020, March11). Contagio.Quodlibet. https://www.quodlibet.it/giorgio-agamben-contagio.
Agamben, G. (2020, March11). Contagio.Quodlibet. https://www.quodlibet.it/giorgio-agamben-contagio.
Agamben, G. (2020, May3). The Enemy Is Not Outside It Is Within Us. Bookhaven. https://bookhaven.stanford.edu/2020/03/giorgio-agamben-on-coronavirus-the-enemyis-not-outside-it-is-within-us.
Agamben, G. (2020, May3). The Enemy Is Not Outside It Is Within Us. Bookhaven. https://bookhaven.stanford.edu/2020/03/giorgio-agamben-on-coronavirus-the-enemyis-not-outside-it-is-within-us.
Badiou, A. (2020, August12). On the Epidemic Situation. Verso books. https://www.Verso books.com/blogs/4608-on-the-epidemic-situation
Badiou, A. (2020, August12). On the Epidemic Situation. Verso books. https://www.Verso books.com/blogs/4608-on-the-epidemic-situation
Benvenuto, S. (2020, May 8). Forget about Agamben. Professores. Http://www.Professores. uff.br/ricardobasbaum/wpcontent/uploads/sites/164/2020/04/Philo_Coronavirus-and-philosophers-European- Journal-of-Psychoanalysis.pdf.
Benvenuto, S. (2020, May 8). Forget about Agamben. Professores. Http://www.Professores. uff.br/ricardobasbaum/wpcontent/uploads/sites/164/2020/04/Philo_Coronavirus-and-philosophers-European- Journal-of-Psychoanalysis.pdf.
Chiesa, L & Ruda, F. (2011) The Event of Language as Force of Life; agamben's linguistic vitalism. The Theoretical Humanities. 22 (4), pp163-180. https://www.Published online/Journal of the Theoretical Humanities. [DOI:10.1080/0969725X.2011.621233]
Chiesa, L & Ruda, F. (2011) The Event of Language as Force of Life; agamben's linguistic vitalism. The Theoretical Humanities. 22 (4), pp163-180. https://www.Published online/Journal of the Theoretical Humanities. [DOI:10.1080/0969725X.2011.621233]
Christiaens, T. (2020, March26). Must Society be defended from Agamben? Criticallegalthinking. https://www.criticallegalthinking.com/2020/03/26/must-society-be-defended-from-agamben.
Christiaens, T. (2020, March26). Must Society be defended from Agamben? Criticallegalthinking. https://www.criticallegalthinking.com/2020/03/26/must-society-be-defended-from-agamben.
Comanducci, C. (2017, March 10). EmptyGesture. Sapparatus journal. Https://net /index.
Comanducci, C. (2017, March 10). EmptyGesture. Sapparatus journal. Https://net /index.
php/apparatus/article/view/56/128 Gestures apparatus journal
php/apparatus/article/view/56/128 Gestures apparatus journal
Gonzalo. P. Q (2001). Foreign Policy in Constructed World. Routledge Press.
Gonzalo. P. Q (2001). Foreign Policy in Constructed World. Routledge Press.
Hopf, T. (1998). The Promise of Constructivism in International Relations Theory. The MIT . 23(3), pp. 171-200. https://www.jstor.org/stable/2539267 [DOI:10.1162/isec.23.1.171]
Hopf, T. (1998). The Promise of Constructivism in International Relations Theory. The MIT . 23(3), pp. 171-200. https://www.jstor.org/stable/2539267 [DOI:10.1162/isec.23.1.171]
Kristeva, J. (1982). Powers of Horror. (L. Roudiez, Trans). University Of Columbia Peess.
Kristeva, J. (1982). Powers of Horror. (L. Roudiez, Trans). University Of Columbia Peess.
Morgenthau, H. (1948). Politics among Nations. Mcgraw Press.
Morgenthau, H. (1948). Politics among Nations. Mcgraw Press.
Pouliot, V. (2004). The Essence of Constructivism.International Relations and Development. 7 (3), PP319-336. https://www.research gate.Net/publication /233659803_The_Essence_of_Constructivism. [DOI:10.1057/palgrave.jird.1800022]
Pouliot, V. (2004). The Essence of Constructivism.International Relations and Development. 7 (3), PP319-336. https://www.research gate.Net/publication /233659803_The_Essence_of_Constructivism. [DOI:10.1057/palgrave.jird.1800022]
Smith, S. (2001). Foreign Policyis What States Make of it? International Relations. 10(2),PP1735. https://edisciplinas.usp.br/pluginfile.php/1552662/mod_resource/content/1/Reinvigorating%20the%20Study%20of%20Foreign%20Policy%20Construtivism.pdf
Smith, S. (2001). Foreign Policyis What States Make of it? International Relations. 10(2),PP1735. https://edisciplinas.usp.br/pluginfile.php/1552662/mod_resource/content/1/Reinvigorating%20the%20Study%20of%20Foreign%20Policy%20Construtivism.pdf
Zizek, S. (2020, April 15). Barbarism with a Human Face. literarischewelt. https://www. welt.de/kultur/literarischewelt/article206829259/Slavoj-Zizek-on-Corona-Barbarismwith-
Zizek, S. (2020, April 15). Barbarism with a Human Face. literarischewelt. https://www. welt.de/kultur/literarischewelt/article206829259/Slavoj-Zizek-on-Corona-Barbarismwith-
a-Human-Face.html.
a-Human-Face.html.
Zizek. S. (2020, Apri l6). The End of the World As We Know It. Kultur. https://www. welt. de/kultur/article206269547/Corona-Epidemic-The-End-of-the-World-As-We-Know-It.html.
Zizek. S. (2020, Apri l6). The End of the World As We Know It. Kultur. https://www. welt. de/kultur/article206269547/Corona-Epidemic-The-End-of-the-World-As-We-Know-It.html.
Zizek. S. (2020, March 16). Monitor And Punish? Yes, Please. The Philosophical Salon.https://www.the philosophical salon.com/monitor-and-punish-yes-please.
Zizek. S. (2020, March 16). Monitor And Punish? Yes, Please. The Philosophical Salon.https://www.the philosophical salon.com/monitor-and-punish-yes-please.

  • Receive Date 08 June 2026
  • Publish Date 08 June 2026